Diplomatic quarrels are rarely about etiquette. They are about power, narrative, and—above all—memory. The controversy surrounding Ambassador Bill White, the United States Ambassador to Belgium, is not a minor disagreement over tone. It is a collision between American constitutional clarity and Belgian historical ambiguity.
When Belgian political figures, including Foreign Minister Maxime Prévot, publicly rebuked Ambassador White, the subtext was unmistakable: an ambassador should restrain himself, avoid moral pronouncements, and respect local sensitivities. Yet such criticism rests on a misunderstanding of the constitutional structure the ambassador embodies.
Under Article II, Section 2 of the United States Constitution, the President “shall nominate, and by and with the Advice and Consent of the Senate, shall appoint Ambassadors.” An American ambassador is not an ornamental presence. He is the accredited, personal representative of the President of the United States. He speaks not in his own name, but in the name of the Executive branch—and, symbolically, in the name of the electorate.
To challenge his right to convey the President’s message is not merely to criticize a diplomat. It is to question the legitimacy of the office he represents.
The Price Per Kilometer
Belgium’s moral authority in lectures on diplomatic propriety would be more persuasive were its own historical ledger less unsettled.
The official report into the role of the Belgian railway company NMBS confirmed that Belgian trains transported Jews from Belgian territory to Nazi death camps. What is less frequently emphasized is that the railway received 4 Reichspfennig per kilometer per deported Jew for these transports.
Four pfennig per kilometer per human being.
Coercion is a complex historical category. Yet when coercion is compensated—when invoices are paid, distances calculated, and rates applied—one enters the territory of collaboration. Converted into contemporary value, the sums involved would approximate tens of millions of euros—around €50 million in 2026 purchasing power.
The moral asymmetry is equally striking. Belgian rail workers famously disrupted or delayed trains transporting materials vital to the German war effort. Yet trains filled with deportees, marked for death, largely continued their routes. The difference between steel and flesh is not logistical. It is ethical.
History does not accuse lightly. But it does remember.
Cultural Signals and Contemporary Echoes
The unresolved past bleeds into the present.
The Aalst Carnival’s grotesque antisemitic caricatures led UNESCO to remove it from its cultural heritage list. What some defended as satire was recognized internationally as incitement.
Restitution of Nazi-looted art remains incomplete, with Jewish families continuing to navigate legal and bureaucratic resistance in recovering stolen property.
Writer Herman Brusselmans publicly fantasized about killing Jews. The courts declined to issue a condemnation proportionate to the gravity of the rhetoric. Such leniency sends signals, even when unintended.
And as what many in the Jewish community described as the “cherry on the cake,” an honorary doctorate to be conferred upon Francesca Albanese on the first day of Pesach—the Jewish festival of liberation. Symbolism in politics is never neutral.
Each episode may be defended in isolation. Together, they form a pattern: a climate in which antisemitic undercurrents are minimized, reframed, or excused.
October 7 and the Transatlantic Fault Line
Since October 7, 2023, antisemitism has surged across Europe. Belgium is no exception. Jewish institutions have tightened security; public discourse has hardened. Criticism of Israel has blurred into suspicion toward Jews as such.
In this context, Ambassador White’s firm articulation of American positions is not gratuitous. It is consistent with the strategic and moral posture of the United States. When he speaks against antisemitism or reaffirms Israel’s legitimacy, he fulfills his mandate.
The backlash against him reveals two converging sentiments: discomfort with strong pro-Israel messaging and a reflexive anti-Americanism among large segments of Belgian political culture.
Attacking the ambassador becomes, symbolically, a way of pushing back against Washington—and, indirectly, against the Jewish concerns he defends.
Diplomacy Is Representation, Not Accommodation
It is not for Belgium’s foreign minister to “lessen” the American ambassador. The U.S. Constitution places foreign policy authority squarely within the Executive. Ambassadors serve at the pleasure of the President and act as his personal emissaries.
If Belgium disagrees with U.S. policy, it may articulate its own. That is diplomacy. But expecting an American envoy to dilute the President’s message in order to ease domestic sensitivities misunderstands the nature of his office.
Diplomacy is not deference. It is representation.
A Mirror Held to Brussels
The diplomatic storm will pass. What will remain is the underlying question: why does American bluntness on antisemitism provoke such irritation in certain Belgian quarters?
Perhaps because it functions as a mirror.
A country that has fully reckoned with its history does not fear external reminders. A political culture confident in its moral clarity does not bristle at firm words.
Ambassador White did not create Belgium’s historical burdens. He did not invent the 4 pfennig per kilometer. He did not stage carnival floats, delay restitutions, or draft inflammatory columns.
He merely speaks for the President of the United States.
If his words unsettle, it may be because they touch truths that are older—and heavier—than this latest diplomatic row.
Diplomacy is not simply the skill of sending someone to hell in a way that makes them look forward to the journey; at its highest function, it is the craft of explaining why they belong there.
I was calmly eating my Belgian fries—perhaps one of Europe’s last undisputed contributions to world civilization—while watching the Flemish channel VTM. The sun was shining, the sky was clear, and that of course meant it was time for a national ritual: discussing climate change on television.
Because nothing pairs better with a warm, dry day than a panel of concerned experts explaining why everything is actually getting worse.
The news anchor, with the appropriate dose of mild existential concern, asked the question of the day: Why is Europe warming faster than other continents? A fair question. You would expect a complex answer about ocean currents, atmospheric dynamics, or perhaps decades of industrial legacy.
Instead, the explanation took a turn that nearly cost me my appetite.
According to the expert, Europe’s enthusiastic green policies may have… unintended side effects. Fewer emissions mean fewer particles in the air—particles that used to reflect sunlight and thus formed a kind of atmospheric “shield.” In other words: by cleaning the air, we may also be removing a protective layer against the sun.
At that moment, my fries became secondary. I was witnessing a philosophical paradox unfolding live on television: Europe, in its moral quest to save the planet, may be making itself more vulnerable to exactly what it is trying to combat.
You would almost expect a Nobel Prize for irony.
And so we naturally arrive at the thought experiment of the day. If fewer emissions reduce that protective layer, then the often-criticized “Drill Baby Drill” philosophy might deserve reconsideration—not as environmental damage, but as… climate management.
Absurd? Certainly. But no more absurd than pretending that complex systems respond linearly to idealistic policies.
After all, Nobel Prizes have been awarded for raising awareness about global warming. By that logic, one might almost expect that someone like Donald Trump would at least receive a nomination for proposing counterbalances—however controversial. When one side of the debate is treated as untouchable doctrine, the other side quickly begins to look like heresy… until reality asserts itself.
Because here lies the uncomfortable truth: nature does not follow ideology.
In life, and apparently also in the environment, everything revolves around balance. Push too far—whether toward unchecked industrialization or toward uncompromising green orthodoxy—and the system reacts. Not with applause, but with correction.
When policy becomes religion, nuance is the first casualty. And nature, unlike voters, does not negotiate. It restores equilibrium.
Perhaps that is the real lesson, somewhere between a portion of fries and a television debate: environmental policy is not about purity. Not about absolutism. Not about moral superiority.
It is about balance.
And balance, by definition, requires more than one force.
Which may well be the most uncomfortable conclusion of all.
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